“On 10 November 1998, the United Nations General Assembly proclaimed the period 2001-2010 the International Decade for a Culture of Non-Violence and Peace for the Children of the World”. In its reasoning, it considered that “a culture of non-violence and peace facilitates respect for the life and dignity of every human being without prejudice or discrimination of any kind.” \u00a0For defenders of peace and human dignity, this declaration was the first recognition by governments and states, which have made violence a priori in their constitutions and their relations with their societies and the world, that the future of childhood, that is, tomorrow, requires a radical change in their view of ideological, political and societal violence, in order for the cry of 1945: Never again to have meaning and structure.<\/p>\n
The desired decade began with the catastrophe of September 11, 2001, the globalization of the state of emergency and the declaration of war, with or without the blessing of the Security Council. The start of the twenty-first century looked bleak.<\/p>\n
Through words, concepts, personalities and facts, Haytham Manna tries to deconstruct the logic of resorting to violence or its “legitimacy” nationally and internationally, and shed light on important intellectual and militant beacons that have made the subject of non-violence not only a basic moral and behavioral thesis for the future of people, but also the first choice for their salvation.<\/p>\n
Haytham Manna is an intellectual and activist who studied medicine, anthropology and international law in Syria and France. One of the founders of the Arab Committee for Human Rights. He wrote on human rights, democracy, women’s rights, Islam and Enlightenment issues. He has published about sixty books and works in Arabic, English and French, most notably the encyclopedia “Reflection on Human Rights”, “The Future of Human Rights”, “Civil Resistance” and “Building Citizenship”, headed by the Scandinavian Institute for Human Rights \/ Haytham Manna Foundation.<\/p>\n
<\/p>\n
Hachette Antoine 2023<\/p>\n
You can find it at the following link (antoineonline.com)<\/strong><\/span><\/a><\/p>\n <\/p>\n Introduction<\/p>\n The importance of the philosophy of nonviolence in human societies, some of its symbols, experiences and its current civil and political presence,<\/p>\n <\/a><\/a>Jean-Marie Muller<\/p>\n (1939-2021)<\/p>\n His life, his struggles and his philosophy of nonviolence<\/p>\n <\/a><\/a><\/a>Civil disobedience<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>CIVIL DISOBEDIENCE<\/p>\n Rights to civil resistance<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>Martin Luther King (1929 – 1968)<\/p>\n Resistance for Civil Rights<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>MOHAMED MANDOUR 1907-1965<\/p>\n Defender of human rights and peace<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>MAHATMA GHANDI 1869-1948<\/p>\n Non-violence and national liberation<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>TAKFIR<\/p>\n In the means of producing societal and ideological violence<\/p>\n On the means of production of violence<\/p>\n <\/a><\/a><\/a>Civil resistance<\/p>\n In concept and practice<\/p>\n <\/a><\/a><\/a><\/a>Universality of civil resistance<\/p>\n Nonviolence in the Arab world<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>Freedom<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>LIBERTY\/ LIBERTE<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>In Tawiyah<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>ON TAOISME<\/p>\n Anti-power and peace of mind<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>Counter-power and peace of the soul<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>BARTOLOMEO DE LAS CASAS<\/p>\n 1474-1566<\/p>\n <\/p>\n Human beings are born free and equal<\/p>\n People are born free and equal<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>KHALIL JIBRAN<\/p>\n War, or the weapon of mass destruction<\/p>\n War crimes<\/p>\n <\/a><\/a><\/a>War is a crime in itself<\/p>\n War is a crime in itself<\/p>\n <\/a><\/a><\/a>Abdallah al Hamed<\/p>\n 1950-2020<\/p>\n The Unknown Soldier of Non-Violence in the Arabian Peninsula<\/p>\n The unknown soldier of nonviolence in Arabia<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>ABDALLAH AL \u2013 ALAILI<\/p>\n 1914-1996<\/p>\n On the prohibition of war<\/p>\n Prohibition of war<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>Corporal punishment<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>BODY BUILDINGS<\/p>\n In the safety of the soul and the body<\/p>\n About physical and mental integrity<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>TIANANMEN 1989<\/p>\n Place of civil resistance<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>Civil Resistance Square<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>NELSON MANDELA<\/p>\n 1918-2013<\/p>\n From the war of liberation to non-violent liberation<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>From the war of liberation, from apartheid to non-violence, a means of salvation from apartheid<\/p>\n Inquisition<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>INQUISITION<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>THE STATE INQUISITION\/ MIHNA<\/p>\n In the means of producing societal and ideological violence<\/p>\n On the means of production of violence<\/p>\n <\/a><\/a><\/a><\/a><\/a><\/a><\/a><\/a>MAZDAK<\/p>\n Prophet of non-violence<\/p>\n The prophet of non-violence<\/p>\n <\/a><\/a><\/a>Badsha Khan<\/p>\n 1890-1988<\/p>\n Gandhi of Islam in India<\/p>\n Gandhi Islam in India<\/a><\/p>\n 1928-2018<\/p>\n <\/a><\/a><\/a>Was Jane Sharpe a non-violence \u00a0Machiavelli?<\/p>\n <\/a><\/a><\/a>Ephrem the Syrian<\/p>\n 306-373<\/p>\n <\/a>The message of Christ without original sin<\/p>\n Carl von Clausewitz<\/p>\n 1780-1831<\/p>\n Machiavelli of war<\/p>\n <\/a><\/a><\/a><\/a><\/a>Violence: A Multidisciplinary Approach<\/p>\n <\/a><\/a><\/a><\/a>-violenceTolerance and non<\/p>\n <\/a><\/a><\/a><\/a><\/a>Building a tolerant character<\/p>\n The construction of the tolerant personality<\/p>\n <\/a><\/a><\/a><\/a>Insights and ammunition<\/p>\n Treasures of Wisdom<\/p>\n","protected":false},"excerpt":{"rendered":" “On 10 November 1998, the United Nations General Assembly proclaimed the period 2001-2010 the International Decade for a Culture of 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